A theological dilemma

A few days ago I blogged on the struggle I was having finding a church that I fitted into (see Rebuilding Conservatism through Modern Churchanity).

Over the last few days I have continued to look at churches and there are two things that are really bugging me about modern churches: prosperity theology and social justice.

Now social justice is something I really believe in and have a real passion for, not just feeding and housing the homeless but also having an impact in the wider community amongst work mates, schools, social clubs etc. For me social justice is about Christians being out in the world as lighthouses amongst the darkness. John 13:35 (NIV) says “By this all men will know that you are my disciples, if you love one another.”

However, I am finding many churches who are so insular and cater for their own membership and do little for the wider community – or when they do it is through the indoctrination of specific religious beliefs upon people – and this is always bound to end up in massive controversy. Something that I always wonder is why can’t we just go out into the world and serve people first, show them the love of Christ rather than ram church down their throats and then “rescue them”?

Jesus didn’t go out into the world and say in order to be healed you have to first believe this and that and something else and attend church every Sunday, and the special program for people like you on every Tuesday night. No, instead he spoke to people and they were healed in fact sometimes he didn’t even speak to them he just told them to get up and walk. Sure after this they most likely believed but it seems the opposite of what a lot of churches are preaching whereby in order to be healed you must first believe. Surely God can heal those who don’t believe and through that healing they will believe?

Anyway I am already sidetracked; my main gripe/dilemma/issue rests with prosperity theology.

So what is prosperity theology? A really interesting article in Christianity Today puts it this way:

The teaching that believers have a right to the blessings of health and wealth and that they can obtain these blessings through positive confessions of faith and the “sowing of seeds” through the faithful payments of tithes and offerings.

There are a number of verses that are often used to back up this belief, in particular Malachi 3:10-12 (NIV):

Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit,” says the Lord Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.

Now I certainly have no issue with giving to the church, however, the modern church is so focussed on a money tithe. It was not like that in the past, the reason why the verse says storehouse and not bank is because in the past the tithe was giving of what you actually produced – not just material wealth but also giving of time, and goods, etc.

Lots of modern churches have this focus on giving 10% of your financial income to the church. I whole heartedly disagree with this (and could spend a whole another blog post on this). I believe you should give to God and the church what God has placed on your heart to give. I may not agree with most of what the church I have been attending over the last few weeks but having said that when I got paid I gave what God placed on my heart to give. In addition to this I give to God through serving in other areas both within church and in the wider community (although not much at the moment until I find a new church and get settled).

Opps, I am off on a sidetrack again. Coming back to the idea of Prosperity Theology I fundamentally for a few key reasons:

First the lives of the apostles in the book of Acts certainly do not seem to agree with prosperity theology, in the healing of the crippled beggar in Acts 3:6 (NIV) Then Peter said, “Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk.” That verse has always spoken to me we don’t need material possessions to follow God, to heal people, or to do God’s work all we need is ourselves.

Jesus actually spoke in many places about the greed associated with building up massive amounts of wealth. And I could go on for many paragraphs about the love of money being the root of all evil and/or how hard it is for a rich man to enter heaven. And I am certainly not saying that you can’t be rich or God can’t bless you, if your heart is in the right place then it is awesome that you have such a blessed life. But there is something that just seems so wrong about preaching that if you give more and more and more to God that you will get more and more and more back. If you don’t get more back does that mean you’re doing something wrong, or your faith is not strong enough?

Second, the book of Job is all about God letting terrible things happening to someone but their faith remaining strong the entire way through. Job didn’t give up just because he gave his whole to God and God didn’t bless him with abundant wealth instead he knew that the reward in heaven was so much more than what we can ever have on earth. (And I know this is a massive over simplification of the entire book).

In a more modern context I find Prosperity Theology not holding true in the whole situation with the poor starving kids in Africa. I say “poor starving kids” a little cynically not because that isn’t the situation but rather the constant pressure in advertising to give money and the problem with go away, that is not the case, sure money is needed to fund things, but more important is people on the ground giving their time and love.

But again coming back onto topic a lot of Christians in areas of the third world have a stronger faith than many Christians do in the restful west. If prosperity theology was so true then why don’t these people just have faith in God and through some miracle everything works out right for them? Africa remains one of those situations where I fail to understand why they get such a rough ride when in the west we get it so good yet we are quite often far worse sinners. And I know there are not degrees of sin, all sin is bad, but yeah it is something I have never quite understood form a spiritual point of view.

So coming back to the hunt for a church to call home, maybe I am being really picky, maybe I am being too religious, maybe I am too focused on doctrine then on God. But the real issue for me is I don’t want religion where God is effectively dead and ritual replaces any chance for the Holy Spirit to move. However, I really seek a place which is alive in passion and worship for God. I love loud modern church music and preaching that is relevant to today.

At the same time this often goes way to far where the music becomes more of a show than worship to God and the preaching crosses over from talking about God and the stories in the bible to instead using modern motivational speaking tricks to keep the audience interested and incorporates so much modern secular business style teaching that somewhere along the way it just becomes Church Inc. I really want something in between, something that is bible based, not steeped in tradition but has respect for it, and has a real passion for both social justice and community.

So far I have not found that in between anywhere near my new house. The question I am really pondering is do I continue to attend a church that I disagree with a core preaching and style of for the purpose of attending church until I either find a church near me that I agree with, or I find an effective way to get to the outer suburbs to attend churches that I do agree with and have a passion to attend? Do I continue to attend a church that I disagree with because the people and community is awesome and being in a new city friends are what I need most?

Is a suitable modern substitute for church: podcasts, worship music, bible reading and commentary, and small group discussions at university? How long can one grow with God and not lose faith with the absence of church, at the same time what if that church is destroying your faith? Can a church destroy faith?  These are all (and there are many more) questions that I am really struggling with at the moment.

As a side note a few years ago The Chaser did quite a funny satire piece on one particular modern church. Now before I get ravaged by people who attend this church note a few things: a) It is comedy, b) You should be able to laugh at yourself, c) If this is how the world really sees you then maybe it is time to consider ways to change that perspective, d) You can only be offended by something if you chose to be offended by it, e) I certainly do not agree with most of it.

Rebuilding Conservatism through Modern Churchanity

Since moving to Sydney I have been struggling to find a home church that I fit into. I have spent countless hours looking at many church websites and reading their doctrines, lining them up to what I believe. Maybe I am doing this wrong but in the past I have had major falling outs with churches where I fundamentally disagree with something that is believed, taught, preached or made a rule of membership. So far the few churches that I would love to visit have been at least 20km to the west or north of the city and without a car I can’t make it to them.

Over the last five weeks I have been attending, with a group of friends, a very large and “modern” Pentecostal church. If I were five years younger I would probably have loved to attend the church but now I seem to be seeking something more “real”.

I use the term “real” with caution, but even in a modern church that has done away with all the church tradition there seems to be something very religious about following a perfectly timed script every Sunday that goes something along the lines of this:

  • A few minutes before the service dim the lights, add lots of artificial fog into the room, play a five minute video and light show to build the mood.
  • Start into worship with a roar and two songs that are so loud you can’t hear the lyrics, and can’t get over the “rock concert” like experience that is happening at the front of the church.
  • Do another two songs that are a lot slower and quieter (although they are still on the loud side).
  • Have a leader get up and welcome people to church, do prayer requests, show a video testimony, do the offering, show the church news.
  • Do preaching for about 30 minutes
  • Do a call for salvation
  • Final song

Sure most churches use a variation of that formula every week, but that is something I am grappling with. Why do we have to use that formula every single week?

I am not trying to say there is anything wrong with loud music, people jumping up and down, or any of the other stuff. Heck, at Parachute Festival I will be up the front in the middle of the moshpit even during the Sunday night worship.

And maybe I have just grown up so churched that now I am seeking something more. The church I was attending in Auckland for the last six years was something different. They were doing things differently. Sure there was plenty of Sundays were they followed the formula I have outlined above, but just as many would be different, say a Sunday where there is nothing but an piano, acoustic guitar and bongo hand drums on stage. Or a day where instead of doing “church” they would have a big meal as a church community or instead of preaching they would have a group of people sharing testimonies. It was church, but it was different church.

And that brings me to community, a church is a community of believers, but also a church should work in the community. I am finding a lot of churches are very inner focussed they will help those who are in “their” community but seem to be doing little in the wider community.

Throughout the last few weeks as I have questioned what I really believe and where I fit in I have also felt my conservatism rebuilding. It is interesting how attending a church with little in the way of church tradition has left me seeking church tradition. I don’t believe in religion, but I do believe in church heritage and it would be nice to have a mention of it currently being the season of lent and how that applies to our lives today (and I have to admit I am not doing anything for lent), or to do a communion one day. It seems to me that the “modern” church has done so much to attract those who got sick of church religion and as a result have nothing to do with the traditional church. Surely there is a balance somewhere in between?

Rejecting Athiest Bus Ads Is Probably A Bad Idea

I was surprised to learn that NZ Bus has decided to reject the Athiest Bus Ads that were to run on the buses in Auckland.

The ads were to read “There’s probably no god. Now stop worrying and enjoy your life.”

However Auckland bus operator NZ Bus is not going to run the ads because of complaints.

I find this move odd and think in the long run that it is sets a bad prescient. The ads are not worded offensively and they are not provocative either.

If christians and other religious folk are willing to scream when prayers are removed form school, parliament, and other places etc, then surely they should be willing to stand beside the athiests when they are expressing their views with the same freedoms that they demand at other times.

Overall this is a bad move and look for the religious folk.

The Christian Meaning of Life – A few thoughts

I just had an awesome Christian friend ask me what the meaning of this life was – as Christians.

This is how I replied (after a few minutes of pausing a thinking about it). And it is a little cliche but so what!

I think our Christian purpose in life is to be light houses, and city on the hills to the world, it is to live our lives as Christians in the world, but not of the world, so we are not isolated into little religious communities but we are interacting with other people on a day to day people, and when we interact those people we share bits of what we believe with them, we don’t force it down their throats, but through us doing good in a very dark and evil world we show what it really means to do god’s work.

Maybe tomorrow night I will expand on it a little more and include the scriptures that I have paraphrased as well.

Save Me From Myself – Korn’s Brian Head Welch

Last night I finished reading one of the best books I have read in a long time. It is called “Save Me From Myself” and is written by Brian Head Welch formerly of the band Korn. The book is an autobiography of his life from childhood, through his drug fuelled years with Korn and his coming to Christ and becoming a Christian. I won’t give too much away about the story as it is a book that any young person should read.

The one bit that really got me from a Christian perspective was towards the end of the book where Welch describes some songs he wrote after coming to Christ:

After I’d been writing for a bit, God gave me another song called “It’s Time To See Religion Die.” To me, this song has a few different meanings. For one, it’s a song that encourages people to get out of this whole “Sunday Christian” mentality and into the world so God can use them to change the world, to help people understand that God does not live in buildings made by men (Acts 7:48). We are God’s building, because he dwells in us (1 Corinthians 3:16).

Upon reading this I grabbed my bible to check the verses mentioned in context. The full context of Acts 7:48 is from verse 48 through to verse 50, from the NIV:

However, the Most High does not live in houses made by men. As the prophet says: “Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? Has not my hand made all these things?”

The full context of 1 Corinthians 3:16 extends into verse 17 as well:

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

This commentary was something that I had always known but had forgotten about. It seems too often that we get caught up in thinking that God is at Church. When God is actually right with us, right now. And church is something made by man to come together as a body of believers to worship God. Church is not God and does not create God, but we can meet God at church, in exactly the same way we can on our owns anywhere else at any other time.

Welch then continues:

That’s not the only meaning to this song though. Also, this song is for all the people that have been hurt by religion. All of the man-made religion crap in this world has to die. Whenever it’s Christian man-made religion crap or some other man-made religion crap, it all has to die. It must grieve God’s heart when he sees Christians fighting about whose doctrine is right; he doesn’t see denominations, he sees one big glorious bride. When Christians argue about doctrinal issues, all he sees is carnal people acting like children. All that prideful, controlling religious crap is what drives young people away from churches, and it has to go. Much of the world’s population is under the age of eighteen, and we have to bring the love of Christ to them without all this controlling crap going on. Because, where the spirit of the Lord is, there is freedom.

I found this point quite interesting as well. I think it is important to be able to freely and frankly discuss your differences of points of view on doctrine but many times church groups take it way too far (catholic vs protestant for instance). And it does put people off. If we put as much effort into working with young people as we did discussing the finer points of some minor piece of doctrine how many more people would we save?

You can buy the book on Mighty Ape

The Genesis Enigma – A scientific approach to the origins of life and the universe

When I was in Sydney a few months back I picked up a book at the airport to read on my flight home entitled “The Genesis Enigma – Why The Bible Is Scientifically Accurate”. I was surprised to find what at first I considered to be a creationist book in the popular science section of an airport bookshop. Furthermore the book is written by Dr Andrew Parker an Honorary Research Fellow of Green Templeton College at Oxford University, Research Leader at the Natural History Museum and a Professor at Shanghai Jiao Tong University none of which are the typical credentials of a creationist.

The book takes a very different approach from most books on God, science and the origins of the universe. The typical approach is to use the bible as a literal roadmap of creation and then tweak the science to make it fit the bible stories. However, Parker takes the opposite approach in The Genesis Enigma by outlining the science of the origins of the universe and life and then tests if the bible can line up with this. Surprisingly with a little less literal interpretation of the bible it does.

The main thesis of the book is:

  • The bible is a historically accurate record of people and events.
  • The six days of creation are not a literal six days but instead refer to the order in which science now reveals the universal comes into being. Something that no one writing a religious book a few thousand years ago would have been able to know, or understand unless the knowledge came through divine intervention.
  • The evolution is an undisputable scientific fact. However atheism is not a fact or theory it is as much a religion as any other faith based religious belief.
  • There is more to life and God than just science. And science cannot explain everything in the world. Science is not the be all and end all of explaining the meaning and purpose of life.

Overall the main ideas in the book make a lot of sense and while I do not necessarily agree with all of them it has provoked my intellectual thought around the subject. The end of the book also finishes with a discussion of intelligent design and atheism which is very interesting independent of the rest of the book. In particular:

“One’s reaction to the science versus religion debate is a very personal choice. Do you believe that science will take such huge steps, changing the way in which it works today, as to be able to answer those big questions in the universe? Or do you choose God? To borrow from C. S. Lewis, do you believe that the whole universe is a mere mechanical dance of atoms, or that there is a great mysterious Force rolling on through the centuries and carrying you on its crest? Creationism and atheism are neither scientific theories nor demonstrably true. If we do not allow them to cloud our judgement then God can appear as a rational answer as to why we exist on earth.”

Furthermore Parker makes a very strong case for divine intervention in the authorship of the bible by stating:

“That Aaronid priest who wrote the Bible’s first page, or Moses who may have given the ancient Israelites their creation account originally, lacked any interest in natural history. Although demonstrating attention to detail in other subjects – geography, politics, economics, law – this Aaronid priest and the character Moses, provide us with no signs of biological inclination. The scientific method, necessary to decipher the true account of how the universe formed and life evolved, with its repeatable experiments, was yet to manifest itself. The ancient Israelites were not conducting scientific experiments in their sheds – if they were, they would have written about it, as they did about everything else they did. The writer of the Bible’s first page simply roamed the desert or traversed the dusty streets of ancient Jerusalem during the day, and marvelled at the stars at night. He was without so much as a magnifying lens.

Indeed, the history books tell us that science and natural history began some centuries later with the ancient Greeks, who were influenced by very different natural surroundings. So, in terms of providing an explanation for how the universe and life came to be, the Aaronid priest given this task, or the character Moses, would not have had a clue. All the same, something was written. And it made its way to pride of place in the Bible.

As such, unprovided with evidence of any kind, the creation account on the Bible’s opening page might be assumed a fantasy. But the Genesis Enigma has told us that those enigmatic phases that ignite the Bible actually mean something – they are scientifically accurate. That would be an outrageous assertion, were it not true. The conclusion that this page of the Bible could, perhaps more than any other, represent God’s hand in the Bible. The true account of how we came to exist may have been handed to humans by God.

In any case, our strong preconception that science has, with each discovery chipped away at the notion of God is proved wrong in this book. Now we can live with the real possibility that God exists while fully accepting the science, rather than straining to find contradictions. Faith suddenly appears that much stronger.”

Now as I stated earlier I do not necessary accept or agree with everything Parker has outlined in his book.  The remaining question for me is that if God is able to put in places the rules that govern the universe that make evolution work on both a small scale (as now commonly accepted by most creationists) and a large scale (as Parker and most of the secular scientific world believes) then why does God just stop there? If God can do all this stuff that makes the world tick over then why can he not decide to play with the rules and create a literal six day creation as well? It is not designed to make us confused about how old the world is, but rather to demonstrate that God ultimately has the power to influence and change the universe. It is about demonstrating that God is in control and not science.

After reading the book and pondering some of the ideas raised in it I went back and read some of the creationism based “science” that I had blindly followed from a few years ago. What I have discovered is that by arguing that evolution is nothing more than a myth and controlled “brainwashing” people they are essentially doing the same thing with “creationism”. Statements such as “long years of educational brainwashing in the mythology of evolutionary theory “ plant ideas in the minds of people that they have been brainwashed, ironically by planting these ideas creationists are doing nothing more than the same thing! Furthermore, the contradictions in their arguments and statements just scream this out.

For instance Chuck Missler who is well known for his Bible commentary and in particular his study on Daniel’s 70 weeks where he shows they are not a literal 70 weeks but weeks of years states here: http://www.khouse.org/articles/2004/528/ that the earth was created in six literal days because the bible says so. However, the bible does not directly say Daniel had 70 weeks of years, no it just says 70 weeks. So how do you determine when there is a literal meaning and where there is not? Furthermore Missler shoots himself in the foot in another article on the site where he argues there is a gap between God creating the heavens and the earth and the actual six day creation: http://www.khouse.org/articles/2008/821/ this makes no sense because now in one place he is arguing in an absolute six day creation, and another he argues there is a gap. What one is it?

Or for instance the finding of a city under the Black Sea as evidence for a worldwide flood http://www.khouse.org/articles/2000/299/ when anyone with any knowledge of geology would brush this off as evidence of the plates of the earth shifting and changing over the years. This is not to say that the ideas of intelligent design are completely dead in the water Kent Hovind poses some good questions that have still not be fully answered by science, in particular:

  • Without a creator how did time, space, and matter came into existence by themselves?
  • How and why did matter create life by itself?
  • How and why did early life-forms learn to reproduce themselves?
  • How and why did major changes occur between diverse life forms (i.e., fish changed to amphibians, amphibians changed to reptiles, and reptiles changed to birds or mammals).

The biggest problem with creationism is the way in which they throw out solid science and replace it with arguments that the Bible says this happened so it must be true. This would be the same as arguing the world is made of the Greek Classical Elements (Earth, Water, Air, Fire, and Aether) because this is what was written on Greek tablets a few thousand years ago. The reality is the stories written in the Bible were written firstly for the understanding of the people who lived at the time the stories were written. Yes the Bible and the stories in it still have a huge amount of relevance today, however, we cannot take every single word as literal because the very first thing we would be worshipping is a lamb and not a person who lived 2000 years ago.

Song banned from Christian album for loving people rather than judging them

I got this tweet from Parachute Music a few minutes ago:

Download Derek Webb’s controversial new song What Matters More on www.derekwebb.com. INO Records wouldn’t release it. What do you think?

http://twitter.com/Parachute_Music/statuses/5432917972

Not knowing any controversy around the song I went and downloaded it wondering what could be possibly so wrong with the song that a record label wouldn’t include it on a CD. Well listen to it yourself below and see what you notice and what you think.

At first I noticed the words “damn” and “shit” in the lyrics. Surely this was not enough to get it banned. It was a little unusual given that Derek Webb is a former member of Caedmon’s Call a popular Christian alternative rock/worship band however in the context of the song the words fit and are relevant. And lets face it we hear far worse things everyday and probably nearly all of us have music be it “Christian” or non-Christian that has far worse things said in it.

To try and get my head around the whole issue a little bit more I did a little bit of searching for the lyrics, news and blog posts on the song. It turns out the main controversy is not only around those two “swear” words but also around these lyrics in the second verse:

If I can tell what’s in your heart by what comes out of your mouth
Then it sure looks to me like being straight is all it’s about
It looks like being hated for all the wrong things
Like chasin’ the wind while the pendulum swings

‘Cause we can talk and debate until we’re blue in the face
About the language and tradition that he’s comin’ to save
Meanwhile we sit just like we don’t give a shit
About 50,000 people who are dyin’ today

Tell me, brother, what matters more to you?
Tell me, sister, what matters more to you?

Webb makes a direct statement saying that the church is more concerned about being straight and hating on people for being different then caring about people. In fact I believe Webb is bibically correct here Jesus speaking in Mark 12:29-31 clearly states:

Mar 12:29 Jesus replied, “The most important commandment is this: `Hear, O Israel! The Lord our God is the one and only Lord.
Mar 12:30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’
Mar 12:31 The second is equally important: `Love your neighbor as yourself.’ No other commandment is greater than these.”

Love not hate, care not judge. But this seems to have fallen on death ears in a lot of the Christian community and subsequently the song was censored off his album.

The thing I find most ironic about this entire situation is that I have so much music that critises the church and the way we act:

Delirious sing in “Our God Reigns”

40 million babies lost to Gods great orphanage,
It’s a modern day genocide and a modern day disgrace
If this is a human right then why aren’t we free?
The only freedom we have is in a man nailed to a tree.

100 million faces, staring at the sky,
Wondering if this HIV will ever pass us by.
The devil stole the rain and hope trickles down the plug,
But still my Chinese take away could pay for someone’s drugs.

Our God reigns, Our God reigns,
Forever your kingdom reigns.

The west has found a gun and it’s loaded with ‘unsure’
Nip and tuck if you have the bucks in a race to find a cure.
Psalm one hundred and thirty nine is the conscience to our selfish crime,
God didn’t screw up when he made you,
He’s a father who loves to parade you.

Yes he reigns, yes you reign, yes you reign,
For there is only one true God,
But we’ve lost the reins on this world,
Forgive us all, forgive us please,
As we fight for this broken world on our knees.

Casting Crowns sing in “What this world needs”

What this world needs is not another one hit wonder with an axe to grind
Another two bit politician peddling lies
Another three ring circus society
What this world needs is not another sign waving super saint that’s better than you
Another ear pleasing candy man afraid of the truth
Another prophet in an Armani suit

What this world needs is a Savior who will rescue
A Spirit who will lead
A Father who will love them in their time of need
A Savior who will rescue
A Spirit who will lead
A Father who will love
That’s what this world needs

What this world needs is for us to care more about the inside than the outside
Have we become so blind that we can’t see
God’s gotta change her heart before He changes her shirt
What this world needs is for us to stop hiding behind our relevance
Blending in so well that people can’t see the difference
And it’s the difference that sets the world free

Jesus is our Savior, that’s what this world needs
Father’s arms around you, that’s what this world needs
That’s what this world needs

So what is the difference this time, is it the mere mention of homosexuality that has everyone sticking their heads into the sand pretending they live on Mars and not Earth?

TVNZ get creative with advertising

From: http://tvnz.co.nz/national-news/price-religion-destiny-church-3102501

Take a look at the ad for the tv show on the right of the panel. Very creative TVNZ even if it is just a computer generated ad based on word recognition.

tamaki

On a more serious note there is a very good discussion with Peter Lineham from Massey University regarding the church here: http://tvnz.co.nz/national-news/price-religion-destiny-church-3102501/video

God is not Santa Clause. Should we be treating him like he is?

A friend of mine blogged this comment last night:

When I first got out of the house, the weather seemed to pack in a lil bit and I prayed and asked God to give me just one hour of non-raining. Just 1 hour… and it didn’t rain. Was somewhat cool and chilly sometimes but not a drop of rain. Thank you Lord!

This got me thinking. Should we really be asking for G-d to make it stop raining?

Sure there are times when we are in severe drought and we need rain, or we have bad flooding and we need the rain to stop. But to pray for it not to rain so you can just fulfill your own private personal desire seems a little bit selfish.

Sure G-d is meant to be our best friend, and we are meant to pray to him day and night. However isn’t this meant to be about honouring G-d rather than him giving us our own wants?

This made me think of the clip from Bruce Almighty where Bruce decides to answer all the prayers to God with yes. It turns out that it wasn’t the best idea out. You can see the first part of the clip here: http://www.youtube.com/watch?v=zFlVr3ysCy0

We are meant to have faith as small as mustard seeds. But does this mean that we should be asking for things as small as mustard seeds to happen in our life? I thought we were given a little bit more independence than that.

Thought for the morning

It is always a good morning when you wake up dreaming and singing the Newsboys song How Great Is Your Faithfulness.

If I rise on wings of dawn
Or drift in seas of doubt
Even there Your strong right hand
Has never failed to guide me out

Great is Your faithfulness
To carry on with a sinner like me
Great is Your faithfulness
Turning shame into victory
Your grace has never let me be
Your mercy’s waited patiently
Oh, so great is Your faithfulness
To carry on with a sinner like me

If I hide in dark and shadows
Fearful of each day
Even there Your blinding light
Illuminates my pathway

Goodness never
Never fails
It never fails me

Which instantly made me think of the following verse in Romans 8 (NIV):

Rom 8:38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
Rom 8:39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Which is fantastic news to wake to in the morning.